Light In Torah

  Ki Teitzei—"When you go forth to war."  One of the challenges that we face every time that we study a Torah portion is to look at the Torah portion independent of all of the other Torah portions that have come before it. In this week's Torah portion, "When you go forth," "When you go out to war," it's really important for us to connect it to the last verse from last week's Torah portion. Deuteronomy chapter 21, verse 9. The last phrase is, "When you shall do that which is right in the sight of the Lord." That's the catalyst that propels us forward to look into what's going to be said in verse 10: "When you go forth to war against your enemies, and the Lord your God has delivered them into your hands, and you have taken them captive." Now when we look at this verse, it just talks of warfare, but there's more to it. Let me help you understand. When it says, "When you go forth to war"—Ki Teitzei—and the...

This week's Torah portion,  Ki Teitzei —"when you go out"—is filled with commandments that instruct us to remember on at least thirty-one different fronts. And in Scripture, when we are told to remember, it is not just about a mental state—it is a call to action. With the Fall Feast season right around the corner, I figured it is a good time to do some remembering of my own 😊 The Day of Trumpets, or Yom Teruah—the Day of Remembrance—is fast approaching. It is also known as the hidden day that no one knows (Matt. 25:13), the day of the great shout (1 Thess. 4:13–16). We are also moving through the month of Elul, that season of preparation for crowning the King. It is a time for soul-searching and prioritizing intimacy with the coming King. Are you feeling it? By that, I mean—are you noticing all the distractions coming your way? The fear, the doubt, swirling around so many issues? This is the month for blotting out the remembrance ( zeker ) of Amalek (Deut. 25:19), who ne...

Free will must be part of the  Yefat Toar  marriage procedure, so that the true "form" of the marriage may be revealed. Dinah, from Genesis 34, was not free. Shechem claimed to love her, but he did not permit her to return to her father and brothers while the marriage contract was negotiated. Instead, she was "loved" while being chained to Shechem's coercion and  chashak . She was an object upon whom he placed his passion, but he did not trust her with free will.  The captive woman is not just a captive of Israel—she has been chained to the idols of her heritage. For a full month, she distances herself from that idolatry. If she will not be like Ruth—a true convert who leaves her idols behind—she is not permitted as a wife and must go free, back to the realm of death. Her seed will not be sown in Israel to produce a mixed field of the Word and tares. In a way, this weeding out prevents the "seed of the woman" from reproducing idolatry. A woman who conv...

  Ki Tetzei —which means "When you go out"—describes a situation of going out to war: "When you go out  (tetzei)  to battle against your enemies, and the LORD your God delivers them into your hands and you take them away captive, and you see among the captives a beautiful woman  [Yefat Toar],  and have a desire  [chashak]  for her and would take her as your wife..."  (Deut. 21:10–11) To modern ears, this passage may sound harsh or outdated. But from ancient times until today, conquering armies have routinely raped the women and children of their foes. Israel, however, was not to give in to such beastly behavior—even in wartime. What this passage describes is what modern Judaism would recognize as a conversion process. After a month of mourning, in which her hair is shaved, her nails left unmanicured, and her beautiful eyes red and swollen from weeping, the Israelite warrior may find her more of an annoyance—always underfoot, yet untouchable. Ancie...

This is your mission, the very reason you have been entrusted with the sacred gifts of life, breath, thought, speech, and influence at such a time as this. Do not let fleshly desires entice you. Do not let temporal distractions derail you. Do not let fear freeze you. Do not let flattery seduce you. Do not let rejection wound you or trauma harden your heart. Instead, take everything—physical, material, and spiritual—that He places in your hands, and use it wisely, honorably, unselfishly, enthusiastically, and responsibly to fund and further this calling. In all things, at all times, whether coming or going, let this one overriding instruction ring in your ears:  You must not hide yourself. Invisible people make poor role models. Wallflowers bear no fruit. Sleeper cells are for terrorists—not for light bearers. Stealth is not a Kingdom tactic. The Most High has prepared a table for you in the presence of your enemies (Psalm 23:5). So come out! Come out from your safe rooms. Come out ...

  The summer has just about come to an end. The fall is right around the corner. We're entering into the sixth month of the biblical calendar, of God's calendar, which means we're a month away from Yom Teruah, the Day of Atonement, and the Feast of Tabernacles, also known as Sukkot. In this week's Torah portion, Shoftim, we have the topic of judges and officers that should be at each gate. And that's important because in our lives, we need to have judges and officers. Judges are the ones who lay down the laws—the shoftim. And shotrim are the officers, the ones who enforce. The challenge in life is that we know what is right and what is wrong, but enforcing it and enforcing it without prejudice, without bribes, without secondary agendas—that's not quite as easy. Judging is probably the most overstated doctrine anywhere in the Bible, at least in the lives of believers. And the crazy thing about it is that though everybody talks about it, and everybody talks abou...

The plane is going down. Each seat has a flotation device. Each seat has a parachute provided. Who among us would jump from the plane without a parachute? Who would ignore the flotation device? I am pretty confident the answer would be none of us.  Each day of our lives we follow a series of instructions ( torah ) that have been passed down from parents, bosses, legal administrations, political systems, coaches, advisors, and those in the "know." For the most part, these laws are given for our protection and benefit. And for the most part, the majority of people trust those laws and have learned by experience that the majority of those instructions are for their benefit (e.g., traffic laws, the Constitution, etc.). And when they are followed, society functions smoothly and purposefully. If they are not followed, anarchy, rebellion, and disaster await. In the Torah portion,  Shoftim  (Judges), we are given judges ( shoftim ), officers ( shotrim ), kings ( melech ), priests...

  Very few individuals who believe Jesus/Yeshua is the Messiah would ever question that He fulfilled the Torah regarding His mission and first coming. But what about the Scriptures fulfilling His second coming? In the midst of the Torah portion  Shoftim , the instructions of who can go to war and the second coming of the Messiah were discussed. Let me share with you some highlights and see what you think about them. Your opinion is valued :-) There are four individuals who cannot go to war (Deut. 20:5–8). One of the four groups benefits the entire platoon, while the other three only benefit the soldier sent home. The "sent home" ones include someone who has built a new house and hasn't dedicated it. Another is a man who has planted a vineyard and hasn't eaten of its fruit. The final qualification is a man who is betrothed to a wife and hasn't consummated the relationship. The fourth category of disqualifying a soldier for war is a fearful man. Later, Moses tells u...

Last week's Torah portion,  Re'eh  ("to see"), continued the thought of blessing from the previous week's study of  Eikev  ("because"). This week's Torah portion,  Shoftim  ("judges"), presents the method Yahweh uses to ensure the blessing continues in the lives of the nation of Israel. Just as the seventy elders Moses chose had to possess specific qualities to judge (Ex. 18:21), so too these individuals had a list of self-qualifying traits (Deut. 16:18–17:1). If we could summarize the six qualities mentioned in this week's Torah portion, we could say that these individuals needed to be selfless! Selfishness describes a person who will do whatever it takes to get what they want (2 Cor. 12:20; James 3:15). Selflessness, on the other hand, is demonstrated by the individual who works to fulfill his calling as a productive member of the community. Throughout history, selfishness has often been associated with prostitutes and politicians who...