Light In Torah

  Yesterday I asked: Did Yeshua ever become unclean? Throughout the Torah and all of Scripture, there are examples of certain holy things that impurity cannot overcome. You can bring impurity to them, but nothing transfers! Today, I want to show you one of two of these things, and then we will look at Yeshua through that lens. The first is living water— mayim chayim . There is a passage in Leviticus we could easily read right past. In the middle of a section about a carcass—which contaminates everything it touches: jars, ovens, food, water sitting in a pot—there is one exception. A spring or a gathering system of water stays clean. The very thing that defiles everything around it cannot touch that kind of water. The distinction is this: if you draw water off into a vessel, that is different. But water still joined to its source—groundwater or a spring system—that kind of natural  mayim  holds its purity. Living water was part of everyday life in Israel. Of course, when yo...

  Continuing our thoughts on the death of Yeshua and the idea of purity flowing out of Him, this week's study comes from a question. The individual who asked understands what I was saying about Yeshua and holiness flowing out—there is always a "but." But how can we say that Yeshua was never made impure? How is this possible? You could argue that He was a flesh-and-blood human being living under the Torah. He touched the dead. He stood next to people who were unclean. He spent His days surrounded by exactly the conditions that Leviticus says transmit impurity everywhere. So, if we take His humanity seriously—and we should—then He contracted impurity the way any of us would. And if He did, surely He went to the temple and, through the Torah's instruction, would have undergone the purification process necessary to walk into holy space. It is a good question, right? And guess what? We are not going to get an answer to it today—not a final one. This is the beginning of ano...

  Over the past few weeks of study, we have watched God's people complain again and again, and we keep asking: How can they still complain after everything God has done for them? Good question, Sherlock. But this week, it gets even stranger, because we have actually heard these exact complaints before—many times. They moaned about food and water three times in Exodus, and then they cried over food again earlier in Numbers. Do they not see that each time they cry out to God, He provides for them? Should they not have learned their lesson by now? If they have run out of water, they should not whine—they should pray. God has not let them down yet. Did they forget that God has always taken care of them? And after this  chutzpah , you would assume God would be angry. Enough already—stop complaining! But shockingly, God gives in to their complaint. He tells Moses to supply the people with water, as if Israel's complaining were justified. What is going on? I think the key to unlockin...

We have spent a lot of time on this over the past eleven weeks. But people then take all of that and run in Hebrews 10 toward a terrible conclusion: "By one offering He has perfected forever those who are being sanctified." And then, after quoting Jeremiah—"I will put My Torah upon their hearts and upon their minds, and I will remember their sins no more"—Hebrews says, "Where there is remission of these, there is no longer an offering for sin." That announcement is often read as if the entire sacrificial system has been eradicated by Jesus. That is not what the author is saying. He is not calling the system a failure. The temple worked; the priesthood worked exactly as it was designed. And the prophets tell us that in the age to come, Ezekiel saw a third temple in detail, with some offerings returning (Ezek. 40–48). So the author of Hebrews is not trying to abolish the temple. What is finished is the one thing earthly offerings were never built to do: the ...

In yesterday's study, "Invest Wisely," at first blush, it appears we went away from Yeshua in Hebrews, but in actuality, it is an essential piece of the puzzle to hear, "Well done." The heavenly sanctuary represents the place where God and humanity can meet. Yeshua has reopened it, which raises an obvious question—and the author of Hebrews wants to answer it. This week's study of Hebrews does the heavy lifting we need for understanding that answer. His blood is life—and not just any life. It is an  indestructible  life. Hebrews says that He walked into death, and death could not hold Him. He holds His priesthood by the power of His indestructible life (Heb. 7:16). That is why He is a priest of a different order—not because of His bloodline, but because death could not hold Him. A life like that—indestructible—and blood like that is the most potent force in all of creation: the strongest purifying and consecrating power there is. And that is the key to the bo...

It does not happen very often in my life, but the topic of the Red Heifer in Israel is in the news again. Within this week's Torah portion is the topic of the Red Heifer (Num. 19). It is a very strange ceremony, and though I have considered and studied it for many years, I am perplexed with the simplicity and the complexity of the eternal decree (Num. 19:21). Every year God gives me a deeper understanding concerning this topic, but, as I shared with a buddy this morning, I have a loooooong way to go when it comes to understanding this topic of how God restores us from coming into contact with death. We live in a world that is saturated with death. We cannot watch a movie, TV show, or any YouTube series without being desensitized with the death mindset. Add to that the overstimulation of sex into our society and the longing to be loved, felt, or heard, and we are in desperate need of the Red Heifer—whatever the complete meaning of that could be. Like many topics in life, it is one w...

Last week I shared one verse with you: Romans 3:25. This week I am going to try to give an overview of the entire book of Hebrews, which is not going to be very easy. There is one book people turn to in order to say that everything we have said across the entire "Atonement Explained" series is completely wacky and cannot be possible. This is the book people would go to. The whole discussion in Hebrews is basically summarized by saying: Jesus is the sacrifice, He took His blood into the Holy of Holies to satisfy God and buy your access. Case closed. But Hebrews says we cannot do that. We have to take the writing apart one step at a time, because that is far too small a picture of what His work actually entails. The author of Hebrews himself has already said this book is very, very large. There is a lot going on, and the author stops right in the middle of his letter. He warns his readers that it is going to be hard to understand, so I feel like I am in good company attempting ...

  In last week's Torah portion,  Shelach  ("send"), we find the purpose for the entire journey of God's people lost in a single decision. What caused that decision is multifaceted, but the end result is the same. The generation that had it all lost it through murmuring, complaining, and faithless actions toward God and one another. It is all about the Land—the destination of our calling as Abraham's seed. But you ask, "What is so significant about the Land?" Simply put, every prophecy ever spoken was either given in the Land or is about the Land, which is the central focus of God's vision for mankind! Ironically, in last week's and this week's Torah portions, there are principalities and powers to deal with on the way to the Land. Some are overtly obvious, and others work behind the scenes without you even knowing it. One of the greatest adversaries that we all face is the pain of the past, hungering to manifest itself in the present, so it c...

The fivefold ministry is often cited as originating in the New Testament, but that would be a mistake. Whether we look at Moses in Exodus 18 appointing individuals for national leadership, Elijah passing his mantle to Elisha (2 Kings 2 & 3), studies of our Bible heroes, or the creation story itself—where God's image manifests throughout His Word, highlighted in Yeshua's life so the world might know the Word from the beginning (John 1:1–3)—the fivefold ministry is hidden in plain sight through the first 39 books of our Bible, with its seed in the first five. To assume this ministry started only in the assembly at Ephesus (the only letter that mentions it) would be like assuming the church began in Acts—both are mistaken (Acts 7:38; Gen. 48; Ex. 19:3–8). A simple way to remember the fivefold ministry is the acronym  APEST : Apostles, Prophets, Evangelists, Shepherds, Teachers. An  apostle  ( shelach  /  apostolos ) is one who is sent out. They are like the bud...

Yesterday, I left you with the question: Which one is it? Is it the mercy seat, or is it a specific monument—a specific place referencing a merciful act? Yes. What did Paul mean? In both meanings, the same thing is true. The whole idea of penal substitution is not a sovereign act first. God designed the mercy seat . The agent has come and meets me here. The emperor forgives a rebel city, and they raise a monument to him. There is no appeasement; it is mercy. It is mercy, and that is what  hilasterion  carries in either meeting—not a victim offered up to God, but a gift set forth by God, who had already decided on mercy. We saw this, as I mentioned earlier, at that meeting place in Isaiah 53. Do you remember this word in Hebrew?  Paga  (to meet, to intercede). In Isaiah 53:6, "the iniquity of us all met on Him"—the servant. The guilt converged on Him, but  paga  does not actually capture it all, because in verse 12 we see the same word returning: "He made in...

In the Greek and Roman world, far from the temple,  hilasterion  had nothing to do with the mercy seat . It meant a  monument —a public marker set up to declare that peace had been made. Archaeologists have found stones with inscriptions using this word hailing Caesars. One of the clearest examples comes from Metropolis, south of Memphis. Here is the story for you history buffs: after Caesar was murdered and Rome fell into civil war, it came down to two men—Marc Antony and Octavian. Octavian won and became Caesar Augustus. The city of Metropolis had backed the wrong guy—Antony. So when Augustus became the most powerful man on earth, those people were shaking in their boots. Why? They bet on the wrong horse. He should have treated them as traitors. What did he do instead? Augustus forgave them. In gratitude, the people built a  hilasterion  to Augustus. It was not a payment to buy anything back. It was a public marker thanking him for mercy. They were not all kil...