7.19.25 ~ Twice Daily

Good morning!

Last night's zoom call: The fundamental rule to obtaining your inheritance (Num. 26).

Welcome to the 49th day of counting towards the first fruit of the wine. With hindsight, how has your intimacy been over the past 49 days, abiding in the True Vine (Jn. 15:1)? Have you seen any noticeable fruit forming in your life that will be enjoyed at the future wedding celebration; when you get the opportunity to sit down at the table with Abraham, Isaac and Jacob (Matt. 8:11,12)?

One of the challenges we face in our 21st century journey is visibility with our faith. Huh? Without a physical Temple, a physical altar, a pillar of cloud, daily manna, supernatural water, true leadership that knows the Torah, a physical sea to cross, let alone all the technological distractions...it's tough to monitor progress.

In this week's Torah portion, Pinchas (Num. 25-29), we have the defining verses of the Torah that point to the one truth that should be on our minds daily: persistence in our covenant relationship. This truth is unveiled, again for us, in the twice daily/tamid burnt offerings (Num. 28:4)

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; (Num. 28:4)

As we dig into this a little more, we might ask ourselves, "How does the verse "One sheep you shall offer in the morning and the second sheep in the afternoon" represent the core essence of Torah"? Where are the thoughts of 'love', 'the shema', or 'human relationships' to be found here? Enquiring minds want to know :-)

Numbers 28:4 speaks of unwavering consistency

"One sheep you shall offer in the morning and the second sheep in the afternoon." (Num. 28:4)

Every single morning and every single afternoon, you shall make a sacrifice for your Creator. (Psa. 1:2; 5:3; 55:17; 59:16,17; Rom. 8:36, 37; 12:1,2; Eph. 5:1,2; etc.)

The biblical declarations acknowledging one God in the Shema, love, human relationships are all encompassed in the non-negotiable commitment to live and breathe these truths day in, day out, seven days a week, 365 days a year.

It's true, we can dream of the messianic kingdom when everything will be restored to the Garden of Eden status/tikkun olam and We can even wield the tongue with great oration (1 Cor. 13:1-4). But, the reality of where the rubber meets the road is intimating everything into daily routines and behaviors. The Torah asks God's people to make daily sacrifices for truth, for love, for peace, for God, for family, for marriage.

"One sheep you shall offer in the morning and the second sheep in the afternoon." (Num. 28:4)

Whether it's exciting days, monotonous days, bright days or bleak days...
"One sheep you shall offer in the morning and the second sheep in the afternoon." (Num. 28:4)

In the morning, when you awake, you are called to make a sacrifice to God. In the afternoon, when your day is winding down, you are called, once again, to sacrifice something of your ego and insecurity for God. What does that look like without a Temple, altar or livestock?

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (Rom. 8:36)

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Rom. 12:1)

Our life in Messiah, as part of His body, is found in the  dedication of ordinary people to construct, through daily ordinary acts, a fragment of heaven on earth (Matt. 6:10). We are called to be an ambassador of the Divine, an ambassador for love, light, and hope, morality, holiness, and redemptive consciousness (2 Cor. 5:19-21).

As you head into your Sabbath day, when your sun rises and when your sun sets, remember, you are God's agent here on earth to infuse it with meaning, purpose, and harmony; creating unity out of chaos, oneness out of fragmentation, light weaved from the stuff of darkness. You may be having a good day or a challenging day in this volatile world...that's called life. The big question that never changes for the covenant believer that  I must ask myself is: "Am I living, by dying - twice daily?

Shabbat shalom!

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