3 28 26 – New Opportunity

In this week's Torah portion, Tzav ("command"), the stage for the Great Passion Play—to awaken all peoples and nations of the world to the stunning reality of the goodwill of their Creator and the brilliance of His grand plan of redemption and restoration—is ready, and the show has begun. The Tabernacle is complete. The bronze altar is ready for service. Now, all eyes are on the bronze altar. In the outer court of the Tabernacle, something wonderful is happening. The tamid offering is burning 24/7. The ashes are removed daily and taken to a clean (tahor) place (Lev. 6:10–11).

God Himself is receiving diplomatic visits from men for the first time since Adam's expulsion from the Garden of Eden. He is welcoming people into His presence through a variety of korbanot (offerings). He is revealing Himself to them in a personal, divine encounter (Ex. 29:43):

"There I will meet with the children of Israel, and the Tabernacle will be sanctified by My glory."
(Ex. 29:43)

Mankind is reintroduced—personally, individually—to experience holiness with his Creator (Ex. 29:37):

"Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy."
(Ex. 29:37)

The opportunity for His presence is pulsing through and around the altar like high-voltage electric current. And in its wake, hearts are being healed, souls are being restored, and divine intimacy is made possible (Lev. 1–5).

Whether it is returning to God through the forgiveness found in the sin (chatat) offering, recognizing God's goodness through the peace and thanksgiving offerings (korban shelamim), or the definitive decision to give everything back to God in the burnt offering (korban olah)—there is a gaping hole in every human soul, a tremendous chasm that has opened up between His will for our lives and our own, that now can be filled at the bronze altar.

Our independent, uncontrolled operation of our selfish desires and fleshly appetites can now be truly fulfilled with personal access to the Most High. Through God's provision and His presence in the Tabernacle, we can offer up our lives in any and every capacity (Rom. 12:1–2; 8:36; Ex. 29:38–39). Whether it is the "old man," the "flesh," the yetzer hara (evil inclination), or our independent mindsets through the knowledge of good and evil—when we look past our own understanding of life and desire Him; when what we see with myopic natural eyes, what we hear with our hearing-impaired natural ears, what we feel with our horribly corrupted human emotions, and what we think, opine, theorize, theologize, and reason with our handicapped natural minds get put on the altar—we get to experience a new day with new mercies.

No more is it a life of hiding (Gen. 3:8). No more blame game (Gen. 3:12–13). No more "that's not fair," "that's not what it means to me," "reasonable vs. unreasonable," "cultural right and wrong," "essential vs. expedient," "important vs. trivial," or "provable vs. not provable." The daily altar activity takes us to a new level!

May that be our experience today on this beautiful Sabbath morning!

Shabbat Shalom!
Alan

Last night's Zoom call: "The Daily, Non-Negotiable Activity at the Bronze Altar That Keeps the Fire Burning Inside Us Every Day" (Lev. 6:9–13).

https://us02web.zoom.us/rec/share/2Rgld9qSWU8kpf-VwXWL_7xqcOG2wPUo0XjeGkrdH2gFswKTz_hrneewLg0P7-Vu.AGB9k5D8dtA07T21 

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